Cultural Bifurcation between
Provincial (Stepford) + Cosmopolitan (Progressive)
Women
It struck me when I was informed of the identical names of women of the same upper-middle class neighborhood and in the same socio-economic class [that, also, could be applied to those of lesser economic demographics] that
my memories and impressions of the movie, ‘The Stepford Wives’,
bum-rushed my imagination.
I thought of the type of females of what I call a provincially-centered, ‘Stepford Wife’ behavior and those whose own background involuntarily
obliges them to look beyond their own more narrow provincially-centered interests and see, plus empathize in more sympathetic and holistic
perspective the cosmopolitan unifying nature of their status with those
outside their locale or their culturally provincial similar interests. This spectrum of attitudes gained my attention from a maxim I heard from
a whipper-snapper undergrad, ‘Women are the (physical and paradigmatic) bearers of our culture!’. With those distinctions formulated in my head,
I considered the cultural evolution of feminism and what I see as its operational bi-furcation.
The provincial-’Stepford women’, no matter what economic level : centered their focus on the well-being of family. On the less-resourced end, for physical security and day-to-day/week-to-week survival; on the more
affluent level, the more abstract concerns of security and survival (now thriving-legacy). There’s a good rationale for these attitudes to the limits
of rational, practical needs. With a broad brush, I’d say that a more
hovering helicopter myopic-focus, micro-management for the exclusive promotion, leverage, and advantage for their nuclear family and
acquaintances. Within that nuclear shell the same parochial orthodoxy
of not only public behavior-posturings, but thought would be the
stereotypical image
The sports-mom or the ‘not my baby’-denial
mom comes to mind in this stereotype.
Counter-that with my more favored cosmopolitan-progressive,
free-range matriarch exists beyond the
conventional norms and paradigms, creating her own space beyond
the status quo’s architecture.
I see and envision her-with or without a weapon-as a fierce bad-ass
for universal principles: not just those for her convenience and exclusive
self-interests. She’s a non-self-conscious iconoclast with her ‘au naturel’
ways of unprogrammed and non-dogmatic attitudes and beliefs. She’d be
in a seamless coherence with those of different origins and circumstances, because it’s her common humanity not only with others but the physical
grace of being sentient to the sensation of life as a gift for all to cherish
in a shared congregation of symbiotic, if not synergistic solidarity.
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